Not many people want to see ghost,
but ironically like to tell ghost stories over and over again. Terrible
memories of the past are just like ghost stories, we do not want them to
happen, but keep remembering and retell them throughout the present life. This
irruption of past into the present is one common theme we can trace in Maxine
Hong Kingston’s The Woman Warrior and Toni Morrison’s Beloved. In
these two works, the ghosts of the past entrap the characters’ present life and
give them hard times before they can free themselves to enter the future.
The
Woman Warrior consists of stories full of ghosts throughout the entire
work. The ghosts can be divided into two sets. The first set of ghosts belongs
to Chinese legends, folktales and nostalgic events of family life. As early as
the first part entitled “No Name Woman”, we have been introduced to the
narrator’s aunt who belongs to the invisible world like the world of ghost. The
narrator’s mother keeps reminding her, “Don’t tell anybody, what I am about to
tell you” (3). As the title suggests, the aunt will not bear any name due to
her suspected adultery. She drowns herself and takes the baby with her because
she sees no better choice but to commit suicide because her adulterous affair
and the baby girl will not be forgiven by her male-dominated society. The
narrator recalls the memory about the aunt, who might have been aware of the
cloudy future that her child will face. To her, there would be no hope for her
child with a “no name” mother, as she would bear no name either. The narrator
imagines what her aunt may have thought: “But how would this tiny child without
family find her grave when there would be no marker for her anywhere, neither
in the earth nor the family hall? …A child with no decent line would not soften
her life but only trail after her, ghostlike, begging to give it purpose” (15).
Thus, both the aunt and the baby remain as ghosts bearing no names. The
narrator knows that “the Chinese are always very frightened of the drowned one,
whose weeping ghost, wet hair hanging and skin bloated, waits silently by the
water to pull down a substitute” (16). As the narrator is forever haunted by
her aunt, so is her life which is entangled with the Chinese past, while trying
very hard not to be a ghost to substitute her ghost aunt.
The
stories of the aunt, Fa Mu Lan, the Sitting Ghost, and other demons of Chinese
legend are repeatedly told by the narrator’s mother, Brave Orchid. In the third
section, “Shaman”, Brave Orchid bravely fights against the Sitting Ghost. Alone
in the haunted room of her medical school, Brave Orchid speaks to the ghost, “I
do not give in…There is no pain you can inflict that I cannot endure. You’re
wrong if you think I’m afraid of you. You’re no mystery to me…You kill babies,
you cowards. You have no power over a strong woman. You are no more dangerous
than a nesting cat” (70). Later, with her medical friends, Brave Orchid
conducts a ritual to get rid of the Sitting Ghosts. Brave Orchid chants, “We
told you, Ghost, that we would come after you…and we are winning. Run, Ghost,
run from this school. Only good medical people belong here. Go back, dark
creature, to your native country” (75). This suggests that Brave Orchid
understands that a woman should be strong to win the battle with ghosts. This
belief in courage also lays the foundation of the way she brings us her
children to be strong people as they live in America , the ghost country, as she
calls it.
Meanwhile, there is another set of
ghosts which have to be encountered in their everyday American life. To the
narrator, “America has been full of machines and ghosts-Taxi Ghost, Bust
Ghosts, Police Ghosts, Fire Ghosts,…One upon a time the world was so thick with
ghosts, I could hardly breathe; I could hardly walk, limping my way around the
White Ghosts and their cars” (97). To them, the American people they meet everyday
are as invisible and therefore mysterious as the ghosts in the Chinese past. While
her mother succeeded in her battle against the Sitting ghost, the narrator is
frustrated to fight against the present ghost. She has been fed by the
invisible world of ghosts, repeatedly told by her mother not tell anybody, so that
she grows accustomed with the ghost of silence. Trapped between the past and
the present, Chinese tradition and American culture, the narrator has a hard
time making herself visible and audible, as she is already a half-ghost to her
mother. Being an American-born Chinese,
it is like crossing a bridge of two cultures she is not familiar with but
cannot help but being a part of both. The narrator attributes an identity to
herself through the modulation of voice: “Normal Chinese women’s voices are
strong and bossy. We American-Chinese girls had to whisper to make ourselves
American-feminine. Apparently we whispered even more softly than the Americans”
(172). She even hates “the ghosts for not letting (them) talk” (183).
Courage
is what it takes to fight against the ghost. In contrast to her mother’s
expectation of her becoming a slave or a wife, the narrator wants to be a woman
warrior like Fa Mu Lan. In the last part of The Woman Warrior, “A Song
for a Barbarian Reed Pipe”, the narrator dares to confront her mother for
confusing her with Chinese ghost stories, myths, and legends. She screams as
her throat bursts open:
…I can do ghost things even better than ghosts
can…Even if I am stupid and talk funny
and get sick, I won’t let you turn me into a slave or a wife. I’m getting out of here. I can’t stand living here
anymore. It’s your fault I talk weird…I’m going to get scholarships, and I’m going away…And I don’t want to
listen to any more of your stories;
they have no logic (201-2).
Although
this confrontation is painful to Brave Orchid, the narrator manages to move
away from the family. Only at this point does the ghost of silence disappear.
She tells herself, “I had to leave home in order to see the world logically,
logic the new way of seeing. I learned to think that mysteries are for
explanation…Shine floodlights into dark corners: no ghost” (204). Through
painful mother/daughter relationship which somehow reflects that of love and
hate, she eventually tells her mother that she has found “some places in this
country that are ghost-free” and it’s where she belongs (108). The narrator grows
to be a woman as strong as her mother and finally wins the ghost battle, and
she admits now, “I am really a Dragon, as she is a Dragon, both us born in
dragon years” (109). Starting as a girl struggling to speak out, now she has
become an outspoken woman.
While
different sets of ghosts represent the past and the present in The Woman
Warrior, the ghosts of past and present are united into one being in Toni
Morrison’s Beloved. This is a story of an ex-slavewoman, Sethe, who
succeeded in escaping from slavery but had to kill her baby girl. Sethe sees no
other reason why she has to cut her baby’s throat. To her, this crime is
justified to save her baby from a worse fate. In other words, only death can
give freedom when someone like her has to face the institution of slavery. In
addition, Sethe’s mother has done the same thing for the same reason to her children,
leaving Sethe as the only one alive. Sethe’s grandmother tells her, “She threw
them all away but you. The one from the crew she threw away on the island. The
others from more whites she also threw away. Without names, she threw them
(62). Yet, this brings Sethe to a never-ending haunted life. They have to live
in a house which has been haunted for so many years, isolating them from the
community, and making Denver
suffer from it. As Paul D enters her mother’s life, Denver bursts out,” I can’t live here. I
don’t know where to go or what to do, but I can’t live here. Nobody speaks to
us. Nobody comes by. Boys don’t like me. Girls don’t either” (14).
The
ghost that has haunted Sethe and Denver
for years may symbolize the guilty feeling Sethe has. Yet, Sethe has no
intention to move, as she says to Paul D, “No moving. No leaving. It’s all
right the way it is” (15). Her reluctance to move may suggest that while she
feels so much intruded, she cannot escape from the past. Meanwhile, Denver , who belongs to the
present, is pulled to her mother’s past. When she was seven, Denver chose not to ask for an explanation
why her mother killed the baby. This suggests that she cannot escape from the
past’s dwelling in her mother. Trapped between her love for and fear of her
mother, Denver is
victimized for not being able to proceed to the future.
Then there is a teenage girl, Beloved, who
comes out of nowhere. Beloved may represent the incarnation of the ghost, which
intrudes upon Sethe’s present life. She is the living presence of both Sethe’s
love for her children that she could never wholly feel as a slave, and also the
guilt she feels for the act of infanticide. Denver is the one who recognizes Beloved as
the incarnation of the ghost that has haunted 124 when Beloved tells her, “She
(Sethe) left me behind. By myself…She is the one I need. You can go but she is
the one I have to have…I belong here” (75-6). Denver feels that Beloved “was (her) secret
company until Paul D came” (205). Meanwhile, Sethe also sees in Beloved her
reborn baby girl whom she killed and never wants to lose again. Sethe asks
Beloved, “Do you forgive me? Will you stay? You safe here now” (215). Later on,
Denver is also
the one who recognizes the danger of Beloved’s presence to her mother. Denver accuses Beloved of
choking her mother, and this scene reminds us of Sethe’s infanticide. Denver says to Beloved, “You did it, I saw
you…I saw you face. You made her choke” (101). Now Denver feels it is her responsibility to save
her mother. “When (she) came back to 124, there she was, Beloved…Ready to be
taken care of; ready for me to protect her. This time (she has) to keep (her)
mother away from (Beloved)…(Denver )
thought she was trying to kill (her mother) in the Clearing…” (206). Denver remembers that her
grandmother has warned her of the danger of ghost to her mother, but that ghost
is a part of her life too. Baby Suggs tells her “that (she) shouldn’t be afraid
of the ghost. It wouldn’t harm (her) because (she) tasted its blood when Ma’am
nursed (her). Baby Suggs says that “the ghost was after Ma’am…(She) just had to
watch out for it because it was a greedy ghost and needed a lot of love…(209)”
Here,
we can say that Denver
sees the danger of the past’s taking over the present. But to see how the past
is successfully dealt with, readers have to follow the process of Denver ’s maturity. As she
grows more mature, she realizes that the only way to escape from the past is to
leave the dwelling and to move to a larger community. This takes a lot of
courage as Denver is imprisoned within Sethe’s time, and she steps out only
when her grandmother speaks out, “You mean I never told you…nothing about how
come I walk the way I do and about your mother’s feet, not to speak of her
back? I never told you that? Is that why you can’t walk down the steps?” (244).
However, this larger community also presents a wider history of suffering in
slavery. This means that Denver
must find the justification of her mother’s murder. By visiting her family
history, Denver
comes to acknowledge the forces of the institution of slavery that compelled
her mother’s crime. It is only up to this point that Denver can free herself from the past and
return to life. Her “outside life improved, her home life deteriorated” (250),
and Denver
knows she has to ask for help to save someone or there would be “no one to come
home to” (252).
Eventually,
as Denver has
some sense to step out the door, Sethe manages to be washed clean of her sin
and guilt of infanticide by the black community. One neighbor, Ella, sees the
need to help Sethe get rid of the occupying ghost in 124. Ella thinks that
“whatever Sethe had done, (she) didn’t like the idea of past errors taking
possession of the present” (256). The scene of exorcising the ghost of Beloved
by the neighboring women shows the supportive community, who share similar past
themselves. Their commonly shared will of freedom from the past is represented
by the disappearance of the ghost. Their singing “broke over Sethe and she
trembled like the baptized in its wash” (261).
Eventually, Sethe also succeeds in handling her past and return to life,
after she is able to reclaim and recover herself in Paul D’s life. They finally
share a narrative and have hope for the future, when Paul says “Sethe, me and
you, we got more yesterday than anybody. We need some kind of tomorrow” (273).
The
above analysis shows that the characters in The Woman Warrior and Beloved
share similar experiences. Both stories employ ghosts to represent the past
which irrupt to the present. The narrator of The Woman Warrior and
Denver in Beloved live out the unspeakable for quite a long period of
time before finally have the courage to enter a world of verbal exchange. Both
recognize the danger of the ghost in intruding their present life, and also see
the only way to proceed to the future is to get rid of the ghost, symbolizing
their effort to forget the past. The narrator of The Woman Warrior takes
her courage to confront her mother, leave the family so that there would be no
ghost. In Beloved, Denver
has to leave the village to find an explanation of her mother’s past so that
she could free herself from it and enter future life. The efforts done by the
narrator of The Woman Warrior and Denver
entail painful mother/daughter confrontation more or less like a love/hate
relationship, but at the end they manage to reconcile. It also takes
cooperation of the community to get rid of the ghost. Brave Orchid and her
medical friends chant to send the Sitting Ghosts away, while Ella and the
neighboring women exorcise the ghost of Beloved to free Sethe from being
possessed by her past.
The
two novels (if The Woman Warrior can be called such) do not really ask
us to judge the characters. What we do have is a development of sympathy which
implies acceptance of complexities, contradictions and social influences. We
are invited to participate emotionally in how to live in bicultural society,
with origins entailing a dark side of the past, and how hard it is to find
one’s place to conform into the present life and seek one’s own identity both
as an individual and a member of the minorities. What we need to believe is, as
the narrator of The Woman Warrior tells her mother, “we belong to the
planet now…wherever we happen to be standing, that spot belongs to us as much
as any other spot” (107).
1 comment:
Firstly, I just wanna tell that I am a big fan of Dunia Lain (now Bukan Dunia Lain)..one improvement that I noticed from this program is the presence of Citra Prima, a female parapsychologist, whom her duty is to describe any supernatural phenomenon happens in surrounding visited place. DL used to hire a Dukun, but BDL now hiring a parapsychlogyst.
One interesting thing from Citra Prima is that she always tries to describe any supernatural phenomenon she feels in a scientific way. Instead of using the word 'ghost', Citra pefers using term 'makhluk astral' or in English it is probably defined as non-physical thing. According to her, what we usually think as ghost is the amount of energy of living creature that used to live in the past time that recorded by or in the place where the living creature used to live. I'm not sure about how the 'recording' process or how past time is defined in this case (how long?years?months?a minute ago?) but one thing that I get from Citra is that actually while living human beings radiate their energy and the energy is absorbed by the surrounding. So, when we hear about a haunted house, what is haunting the house is not a ghost or devil, it is actually, according to Citra, a record of past energy absorbed by the house surrounding from the dwellers. The recorded energy is kept, flaring up, and dwelling in the house even though the living creature has been left or died.
I think both your opinion and Citra's opinion gives significance to each other. Both of you agrees that ghost is actually 'the haunting past that irrupt into the present' of someone's life. Oh, no wonder why horror movies are always ended up in the character's struggle to rewind the haunting 'ghost' to find the answer so that the spirit can be freed forever.
In the beginning of your analysis you write "terrible memories of the past are just like ghost stories, we do not want them to happen, but keep remembering and retell them throughout the present life," which i agree because for me, memory does haunt us, including me, somehow. Someone who used to be bullied by her friends because of having curly hair in her childhood may see bullying and curly hair as the ghost of her future life. As she grows up, she finds ways to make herself look more beautiful in order to avoid bullying and get more friends. It is good if we can keep our 'haunting ghost' as our motivator for-self improvement, to be able to grab all opportunities in brand new world called future because “we belong to the planet now…wherever we happen to be standing, that spot belongs to us as much as any other spot.”
thank you for sharing your thought trough this analysis, Mam. For me, the analysis is well-written and very 'you'..hehehehe
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